![]() Yet, because it has knowledge of the body, it is called kṣhetrajña (the knower of the field of the body). The soul is distinct from the body-mind-intellect mechanism, but forgetful of its divine nature, it identifies with these material entities. ![]() Hence, it is termed as kṣhetra (the field of activities). Here, the body is the receptacle for the activities of the individual. An electric charge has a force field around it. In modern science, we have terms like “field of energy.” A magnet has a magnetic field around it, which creates electricity on rapid movement. ![]() It vicariously does all these works through the body-mind-intellect mechanism, which is thus termed as the field of activities. The soul is divine, and can neither eat, see, smell, hear, taste, nor touch. Here, Shree Krishna begins explaining the topic of distinction between the body and spirit.
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